minute 23:20 at http://www.youtube.com/watch?v=HMBJ2Hu0NLw
Thursday, June 6, 2013
minute 23:20 at http://www.youtube.com/watch?v=HMBJ2Hu0NLw
Thursday, May 23, 2013
The Candace was a whaler built in Boston in 1818 that was discovered buried beneath San Francisco that was excavated by Dr. Jim Allan and
archaeologists from William Self Associates, Fresh from a voyage to the Arctic, the Candace limped into San Francisco leaking badly. It was
condemned and never sailed again.
The archaeological investigation revealed not only the Candace but also a ship breaking yard where Chinese laborers dismantled vessels and recycled
their component parts. All these aspects of 19th century life in San Francisco are covered in the three galleries that comprise the online exhibit. Breaking the Candace features a video introduction by Dr. Allan, slideshows, an interactive poster, site plans, a PDF version of the report, and video footage of the wreck being lifted from the site.
Tour the exhibit by clicking the link at the MUA, http://www.themua.org/
Thursday, March 7, 2013
Friday, March 1, 2013
See the huala (trance mediums/ shamans) among the Mangghuer people of the Sanchuan Region, on the northeast Tibetan Plateau. The movie is intended for a general, rather than an academic, audience, so please feel free to share the link with your students, neighbors, grandmas, etc. http://www.youtube.com/watch?v=QUjLwtix2_U
The Gods Incarnate - The Huala of China's Sanchuan Region
Monday, December 17, 2012
Monday, December 3, 2012
Friday, November 30, 2012
Monday, May 21, 2012
In today's Academic Minute, the University of Toronto's Mary-Ann Pouls Wegner describes some recent finds from an archaeological excavation in Abydos, Egypt. Wegner is assistant professor of Egyptian archaeology in the Department of Near and Middle Eastern Civilizations at Toronto. She also serves at Project Director for the North Abydos Votive Zone Project. Find out more about her here. A transcript of this podcast can be found here.
Read more: http://www.insidehighered.com/audio/2012/05/21/egyptian-archaeology
Inside Higher Ed
Tuesday, May 15, 2012
Friday, March 30, 2012
Manuel Segovia and Isidro Velazquez are the only two people in the world who still speak Ayapaneco. This centuries-old language of Mexico is in danger of becoming extinct, and yet, the two aren't talking. An anthropologist working on a dictionary with the two aging men described Segovia as a "little prickly" and Velazquez as "more stoic."
Thursday, January 12, 2012
While visiting a high school choir class, the anthropologist in me found ways to introduce vocal art to illustrate some of the variety of music expression. Surely there are more or better references to sample, but these came first to mind:
-(Swiss; USA) yodeling
-(USA) work songs to synchronize group exertions
-(USA) Sacred Harp (shape note singing) in hollow square
-(USA) rapping (cf. Bobby McFerrin vocal percussion)
-(USA) vocal jazz 'scat singing'
-(Scotland) mouth music (imitating instruments)
-(ancient Britain) slaves brought to Imperial Rome: novelty of singing in 3rds
-(Bulgaria) women's chorus singing in 9ths and 7ths
-(Central Asia) Tuva "throat singing"
-song circles for healing
-(India) mantra repetitions
These could be extra-credit assignments for students to report to the class (or in writing to the teacher), for the teacher to playback samples (Wikipedia; Wikimedia), to demonstrate and challenge students to produce each of these.
Humans feel motivated to create and consume many artistic forms. Why don't other animals produce or consume such things as dance, music, visual art, verbal arts of story and lyric and declamation?
Recognizing patterns and relationships, then applying ones known by experience to new material is something that characterizes human minds and hearts. In abstract terms this search for meaning is an extension from the core motivation in spoken (and thus also written) language. For some reason a given musical phrase, movement sequence, or choice of words stands out in a person's mind. It "means" something or resonates with a feeling or concept in one's own mind, as yet perhaps not articulated into a definite form. The artist answers a specific itch by producing sequences of pattern and meaning. The audience may dwell on a novel piece of work to grasp it, or in dim recognition of knowing it from another place or medium. Alternatively the audience may be actively seeking something to touch the itch they feel, and therefore browse rapidly through the works until they find something partly or fully connected to the meaning they are seeking. In the case of visual arts, the elements of composition, light, texture, narrative (intertexuality) or context could spark the feeling of recognition and personal meaning attached to the work. In other words the meaning can be perceived indirectly, incidentally and thus unintentionally.
Thursday, December 22, 2011
Sunday, December 18, 2011
Discussion of interaction between colonists in North America and the native peoples, as written in Fur and Fortune: in Part III (after the French and Indian wars of 1750s-60s) the narrator (of the audio book version) refers to "The Indians." And yet this catch-all phrase sweeps together groups big and small, ones friendly and hostile to "The Europeans" or to "The English Speakers." Elsewhere there are some smaller categories such as Five Nations or Algonkian tribes. But it would probably be more true to experience of those on the ground at the time to refer to themselves not as categories of some abstract Nation (which is the label we organize citizens by today) but according to their location, local leader or some other term of limited scale. For the author perhaps the analytical goal of grouping anonymous souls into competing interests is useful, but probably this corresponds little to the local experience that motivated and guided the people being so labeled. Forever there is a tension between analytical abstraction and anonymity on the one hand and names and faces of individual lives and significance on the other hand.
Friday, December 9, 2011
Wednesday, November 2, 2011
The Museum of Underwater Archeology will post the proceedings online (over 80 presentations and posters) at the MUA's new research tool website in the coming weeks, http://www.themua.org
Saturday, October 29, 2011
time on an in situ shipwreck, sport divers and archaeologists have contributed photographs of a single wreck over the span of several years.
Our goal is to recruit additional images from divers who have visited the site. As the image collection grows so too will the opportunity to study
site formation processes over time.
Our inaugural shipwreck subject is the SS Yongala, submerged in Australian waters. Some of the submissions received so far lack detailed information
regarding the specific area of the wreck pictured. We strongly encourage anyone with additional knowledge of individual photos, the wreck in
general, or further images to contribute to contact us at firstname.lastname@example.org . We will also consider creating additional galleries
to highlight other appropriate wrecks if there are a sufficient number of submissions.
This is an experimental project for the MUA; we will continue to refine the look and feel of the tool based on the level of public participation.
The gallery can be viewed by clicking on the link on the home page here: http://www.themua.org
Monday, October 17, 2011
Monday, August 22, 2011
Thursday, August 18, 2011
A century ago the six Crow Reservation Districts came together for a cultural gathering with other Great Plains tribes. The Crow Fair honors that tradition with a "giant family reunion under the Big Sky." Every third weekend of August the Apsaalooke Nation puts on a five-day festival in southeastern Montana, with a parade, Pow Wow, rodeo, and traditional and fancy dancing. In 1977 a team of NPR producers and recordists spent a week collecting sounds and interviewing people at this annual event. This early ambient sound-portrait breathes with the arts and activities of the Crow people.
Part one of two. Listen…
Thursday, July 28, 2011
Tuesday, July 26, 2011
The debate over the use of Americanisms has divided readers of these pages in recent weeks. Here, American lexicographer and broadcaster Grant Barrett offers an American perspective.
Friday, July 22, 2011
Fears About Politicization of Israeli Archaeology
The heads of four major archaeological institutes at Israeli universities have written to Limor Livnat, the country's culture minister, to ask that she withdraw proposed changes to the Antiquities Authority Law, Haaretz reported. Currently the chair of the Antiquities Authority Council must be a scientist who is a member of the Israel's National Academy of Sciences. Livnat has argued that the pool of candidates isn't large enough, and she wants to be able to select someone after consulting with the National Academy of Sciences, but not necessarily from that body. The academic institute leaders argue that this shift is an attempt to put a right-leaning scholar in charge of the council and its work.
[from Inside Higher Ed.com, http://www.insidehighered.com/news/2011/07/22/qt#265849 ]
Monday, July 18, 2011
emerging details continue to surface
Thursday, July 7, 2011
When people find out they're expecting, choosing a name for their baby can be one of their most stressful tasks.
Part of that stress is because there has been a "baby-naming revolution" over the last half-century, says Laura Wattenberg, who wrote The Baby Name Wizard: A Magical Method for Finding the Perfect Name for Your Baby.
Saturday, June 25, 2011
Sunday, June 12, 2011
'Discover Social Anthropology': 30th June 2011
This is a departmental open day to enable teachers and 6th form students to discover what social anthropology and its new A-level is all about and can mean for their teaching/studies.
[L.A.D. 2011 DETAILS TO FOLLOW]
Wednesday, June 1, 2011
When Karen Butler went in for dental surgery, she left with more than numb gums: She also picked up a pronounced foreign accent. It wasn't a fluke, or a joke — she'd developed a rare condition called foreign accent syndrome that's usually caused by an injury to the part of the brain that controls speech.
Butler was born in Bloomington, Ill., and moved to Oregon when she was a baby. She's never traveled to Europe or lived in a foreign country — she's an American, she says, "born and bred."
Monday, May 9, 2011
The journals are listed under "Publications," with some 500 journals in all, a proportion of which offer free access to all of their articles on-line.
Monday, April 25, 2011
In England, Cornwall Pays No Mind To Royal Wedding
Prince William, who's second in line to the British throne, is marrying Kate Middleton on Friday. The images and voices that will fill the airwaves that day will portray a kingdom full of loyal and joyous subjects. But in Cornwall, where the map says it is part of England, they don't feel very English.
Monday, April 11, 2011
Friday, April 8, 2011
LOL around the world
- mdr (and derivatives)
Thursday, April 7, 2011
R. Luke DuBois... became fascinated with the language used in the profiles. So he overlaid data from 19 million online dating profiles onto US maps.
[interview with Turnstyle magazine] ...In addition to color-coded maps by gender, he also scanned a Rand-McNally Road Atlas into his computer and replaced the city names with unique words. "Not the word people used the most [in their dating profiles] – but the word that was used uniquely in that place – the word that shows up there more than anywhere else," said DuBois. The atlas maps are labelled with 20,000 unique words. He rattled off some combinations:
Dallas – "rich" Houston – "symphony" Santa Cruz – "liberal"
Atlanta – "God," "company," "coca," "jazz," "protestant"
Wednesday, March 2, 2011
[excerpt] ...This is because US audiences tend to identify the British accent with notions of social standing and refinement rather than geographical location, according to London-based film critic Ray Bennett of the Hollywood Reporter magazine, who spent 30 years living in North America.
"I'm from Kent, and people would ask me if I knew the Beatles," he says. "They think a British accent is like that of Alistair Cook. They aren't particularly conscious of regional differences.
"To them, an English accent is, basically, one that connotes class."
Saturday, February 19, 2011
sample entry for VULNERABLE level of endangerment within the boundaries of Peru (62 languages endangered; 10 of these at the vulnerable level; example - the Quechua spoken in and around Cusco)
Saturday, February 12, 2011
Subject: [CAE_listserv] RE: Book for Qualitative Methods
...At the risk of being immodest, I would recommend the second edition of "Designing and Conducting Ethnographic Research," which is book one of the seven volume, exhaustive, Ethnographer's Toolkit. Book One is designed to be a comprehensive overview of qualitative and ethnographic research, from when it's appropriate through how to collect AND analyze data to issues of interpretation and ethics specific to such data. Jean J. Schensul and I have authored the entire series, minus book four, which is an edited volume of chapters describing cutting edge supplementary ethnographic methods, written by various authors who are experts in the use of those specific techniques.
The first edition of the entire Toolkit (1999) is available from Altamira Press, which is a division of Rowman and Littlefield. They also are publishing the second edition of the Toolkit; Book One is done and available for purchase; Books 2-5 (conceptual frameworks (2), essential data collection techniques (3: interviewing, observing, participant observation, and confirmatory ethnographic surveys), complementary data collection techniques and issues (4), and data analysis and interpretation (5)) will be available in early summer, and the final two books, Ethics and Relationships in the Field, and Team Research and Research Partnerships, will be available in fall. The latter two books are entirely new for the second edition, as are a number of the chapters in book 4.
Take a look at Book One; I think that it's what you would want for your course; I've used it myself for the same purpose and students loved the profuse examples and the reading level. We attempted to keep the content at a very high level, but make the text itself quite accessible. So while it's a "primer", we didn't dumb it down
Wednesday, January 5, 2011
It's 1988. Workers building a road in Mt. Vernon, Ind. damage an ancient burial mound, causing a treasure trove of silver and copper to pour from the ground. A bulldozer operator decides to grab some of the treasure. He ends up in prison for looting.
It sounds like the plot of an Indiana Jones film, only it's not a movie. The treasure belonged to a mysterious and advanced culture that flourished in the Eastern and Midwestern U.S. nearly 2,000 years ago. Because it predates the written record, this prehistoric culture doesn't have a Native American name but in the 1800s, archaeologists dubbed it the Hopewell Tradition.
An exhibit of artifacts from the Hopewell site, curated by the Indiana State Museum and on display at the Angel Mounds State Historic Site in Evansville, Ind. through Jan. 14, is raising some fresh questions about these ancient Americans.
[opening excerpt from radio on Jan. 3, 2011]
Wednesday, December 29, 2010
Tuesday, December 21, 2010
Tourists and Strangers: An Anthropological Perspective by Lyra Spang
Going Native: The Anthropologist as Advocate by Robert Laughlin
Backyard Ethnography: Studying Your High School by Carolyn Gecan
Being a Refugee: Humanitarianism and the Palestinian Experience by Ilana Feldman
Friday, December 17, 2010
Great ethnologists do more than record: they reveal…they entered their subjects emotionally,
intellectually, then revealed what they experienced within…What was needed, he said, was
the power of language, harnessed to humanistic ends 'by men who, if such exist, possess both
the scientific mind and the literary touch'.
[source] Edmund S Carpenter. 1991. "Frank Speck: Quiet Listener."
In: The Life and Times of Frank G. Speck, 1881-1950.
Roy Blankenship, ed. Philadelphia: U Pennsylvania Publications in Anthropology, Pp.78-83.
Tuesday, December 14, 2010
[W. Beeman] Nor do we beat our breasts over the investigative excesses of the 19th and early 20th Centuries. The world is a very different place than in the colonial era, and anthropologists, like all seekers of knowledge, must shake off the past and move forward trying to pursue our discipline--the most humanistic of the sciences and most scientific of the humanities and social sciences.
[H. Lewis] ...Indeed, it was the founder of American anthropology, Franz Boas, who most fully exemplified the scientist engaged in the struggle for human rights.
Friday, October 22, 2010
The podcast series features interviews with:
- [Listen] Patricia Clay, a fisheries anthropologist with the National Oceanic and Atmospheric Administration
- [Listen] Judy Tso, owner and consultant of Aha Solutions
- [Listen] Kevin Bialy, an international program officer at the National Institutes of Health
- [Listen] Megan Hawkins, a cultural resource specialist with the Research Corporation of the University of Hawaii, where she is working with the US Army
- [Listen] Lee Cerveny, a research social scientist at the US Forest Service
- [Listen] Cheryl Levine, a social science analyst at the Department of Housing and Urban Development.
Thursday, October 21, 2010
(1) The French film "The Class" about a first year teacher is a great one about cross cultural communication. It has a few great scenes with a boy who is from Burkina Faso and he has to translate his own expulsion interview from a Parisian public school to his mother. Language has a lot to do with all of the events that lead up to his expulsion as well.
(2) I have used the Star Trek (The Next Generation) episode "Darmok" in which the captain of the Enterprise must communicate with an alien who communicates using only metaphors. I use it to engage intro classes with linguistic concepts. The conversation (unless you have dedicated anti-Trekies in the class) usually highlights relativism and the need to understand context in any communication.
Saturday, October 2, 2010
[caution for younger viewers: 2/3 of the way along is the self-immolation attempt]
Monday, September 13, 2010
http://funnytranslator.com/ lets you type in a phrase, then it translates to another language, then back to English. This cycle repeats for the number of round-trip translations you specify. This vividly illustrates what happens in literal (word-level, not full context-level) translation.
Posted by G Witteveen at 6:37 AM
Saturday, September 4, 2010
Activities and lessons based on Peace Corps Volunteers' cross-cultural experiences
Building Bridges: A Peace Corps Classroom Guide to Cross-Cultural Understanding
Uncommon Journeys: Peace Corps Adventures Across Cultures
Voices From the Field: Reading and Writing About the World, Ourselves, and Others
CyberVolunteer Letters: Stories From In-service Peace Corps Volunteers
Insights From the Field: Understanding Geography, Culture, and Service
Looking at Ourselves and Others
Culture Matters: The Peace Corps Cross-Cultural Workbook
Folk Tales: Stories From Peace Corps Countries Around the World
Crossing Cultures: Peace Corps Letters From the Field
Posted by G Witteveen at 5:02 PM
Friday, September 3, 2010
Posted by G Witteveen at 7:29 AM
Wednesday, September 1, 2010
Here is a discussion prompt re: the pace of change.
Every so often, it hits home that we are actually living in one of those science-fiction worlds that I read about as a young nerd in the 1970s. Not, it turns out, one where we commute with jet packs; nor are Soviet and American colonists bantering about just how red the Red Planet should be. But now, while putting my keys in my pocket, I will sometimes accidentally hit a button on the BlackBerry that causes a robotic female voice to bark, "Say a command!"
Never having gotten around to programming any in, it always feels like I'm letting her down.
We're all walking around carrying devices that are in contact with unimaginably vast systems of information. You get used to it. It ceases to seem strange – which is, arguably, the strange part. Future shock becomes second nature. (To remember what things were like before requires something like the exact opposite of the willing suspension of disbelief.) And discussing any of this with friends or colleagues in their 20s is out of the question. It leaves me feeling like I have become my own grandfather...
source, Surrendering to Tomorrow [September 1, 2010 by Scott McLemee]
Posted by G Witteveen at 6:58 AM
Tuesday, August 31, 2010